學習 H.H.第三世多杰羌佛、南無釋迦牟尼佛正法

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(視頻)南無第三世多杰羌佛弟子–清定法師

(視頻)南無第三世多杰羌佛弟子–清定法師

南無第三世多杰羌佛弟子--清定法師

南無第三世多杰羌佛弟子–清定法師

南無第三世多杰羌佛弟子--清定法師
南無第三世多杰羌佛弟子–清定法師

 

清定法師向南無第三世多杰羌佛拜師求法
清定法師向南無第三世多杰羌佛拜師求法

 

南無第三世多杰羌佛弟子–清定法師

 

清定法師黃教能海法師之法承繼承人, 門下弟子上百萬之眾,為中國著名高僧,格 魯巴漢人巨德,修大威德金剛成就,是南無第三世多杰羌佛的內密灌頂弟子。上面照為南無第三世多杰羌佛收清定法師為徒,當天為他灌頂。

 

此視頻鏈接:https://www.youtube.com/watch?v=3uHTtZBVDmM

 

(視頻)南無第三世多杰羌佛弟子–清定法師

此文章鏈接:deultimateinspiration.wordpress.com/2020/06/30/%ef%bc%88%e8%a6%96%e9%a0%bb%ef%bc%89%e5%8d%97%e7%84%a1%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e5%bc%9f%e5%ad%90-%e6%b8%85%e5%ae%9a%e6%b3%95%e5%b8%ab%ef%bc%88%e8%a6%96%e9%a0%bb/

第三世多杰羌佛 第三世多杰羌佛正法 第三世多杰羌佛返老回春 第三世多杰羌佛獲世界和平獎 第三世多杰羌佛法音 第三世多杰羌佛藝術 #義雲高 #義雲高大師 #义云高 #义云高大师  #DorjeChangBuddhaIII #MasterWanKoYee  #MasterYiYunnGao #清定法師

 

(視頻) 第三世多杰羌佛說《世法哲言》十一

(視頻) 第三世多杰羌佛說《世法哲言》十一

第三世多杰羌佛說《世法哲言》(十一)

(視頻) 第三世多杰羌佛說《世法哲言》十一

視頻鏈接: https://www.youtube.com/watch?v=skctSe3CG1k

相關文章鏈接:https://hzsmails.org/2017/04/%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%aa%aa%e3%80%8a%e4%b8%96%e6%b3%95%e5%93%b2%e8%a8%80%e3%80%8b%ef%bc%88%e5%8d%81%e4%b8%80%ef%bc%89/

 

此文章鏈接:https://hzsmails.org/2020/05/%e8%a6%96%e9%a0%bb-%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%aa%aa%e3%80%8a%e4%b8%96%e6%b3%95%e5%93%b2%e8%a8%80%e3%80%8b%e5%8d%81%e4%b8%80/

 

第三世多杰羌佛 第三世多杰羌佛正法 第三世多杰羌佛返老回春 第三世多杰羌佛獲世界和平獎 第三世多杰羌佛法音 第三世多杰羌佛藝術 #義雲高 #義雲高大師 #义云高 #义云高大师  #DorjeChangBuddhaIII #MasterWanKoYee#MasterYiYunnGao

世界佛教總部諮詢中心回覆諮詢(第20200101號)

世界佛教總部諮詢中心

回覆諮詢

(第20200101號)

回覆來信諮詢:

無論你傳來的此人燒出的是不是堅固子,但有一點可確定,他在生未聞其有聖量道行。就是世界著名高僧正果法師,他燒出很多堅固子,他的弟子們要送到峨嵋山修塔,俱舍論巨匠遍能大師說:「他的什麼東西,有什麼資格在普賢菩薩的道場修塔,峨嵋山不接受,送到重慶北碚漢藏教理院舊址去修,正果法師當年是漢藏教理院第四班的學生。」至於你傳來的這位是不是法師不重要,但他沒有聖量道行,就不具格宣傳,再退到一萬步來說,要用在南無羌佛法音聞法點供奉的任何事物,絕不是憑這樣燒出一些堅固子就可以進入的,南無羌佛法音聞法處是佛陀正法處,不夠格者,無資供宣,無論是誰的所謂聖物,未經勝義擇決定性,一律視為非確定性聖品,用來宣傳得先確定他的身份,此人知見正不正,是凡是聖,不是燒出堅固子就有價值,而是要看道行聖量,否則他就不是聖者。

 

世界佛教總部諮詢中心

2020年5月8日

 

世界佛教總部諮詢中心回覆諮詢(第20200101號)

 

此文章鏈接:https://reineckea.wordpress.com/2020/05/14/%E4%B8%96%E7%95%8C%E4%BD%9B%E6%95%99%E7%B8%BD%E9%83%A8%E8%AB%AE%E8%A9%A2%E4%B8%AD%E5%BF%83%E5%9B%9E%E8%A6%86%E8%AB%AE%E8%A9%A2%E7%AC%AC20200101%E8%99%9F/https://hzsmails.org/2020/05/%e4%b8%96%e7%95%8c%e4%bd%9b%e6%95%99%e7%b8%bd%e9%83%a8%e8%ab%ae%e8%a9%a2%e4%b8%ad%e5%bf%83%e5%9b%9e%e8%a6%86%e8%ab%ae%e8%a9%a2%e7%ac%ac20200101%e8%99%9f/

 

#第三世多杰羌佛 #多杰羌佛第三世 #世界佛教總部

頂禮 H.H.第三世多杰羌佛-稀世珍寶

世界佛教總部公告(公告字第20200101號)- 正確答案,回覆重要諮詢

世界佛教總部公告(公告字第20200101號)- 正確答案,回覆重要諮詢

(請見附件)

佛教徒們,現答覆你們的諮詢。

首先,總部必須正確告知你們,你們聞聽了這麼久的佛陀法音,看了總部諸多的公告,學了這麼久的佛法,有的還研學三藏經律論,想不到你們竟然還處在愚頑的程度、迷信的階段,為什麼連這一點膚淺的正知見辨別基礎都沒有?實在為你等諮詢者們難過!!

首先要知道,世界上被稱為高僧大德或菩薩轉世的活佛、法王並不等於他們就是真正的聖者,而真正的聖者必須具備聖者的質地成份(體顯在超凡的身體和智慧上)。你們為什麼經常處於迷信上當中?是因為你們不認真看清楚公告內容,沒有聽懂佛陀說法法音,所以才發生今天諮詢某人是否為“上尊”、“教尊”?是否有本事能消滅瘟疫?坦率地說,你等的認知太邪見了,你們提到的人算什麼聖者?退一萬步說,就算他是聖者,也不具備消滅疫情的能耐。在武漢封城疫情猖獗之日,南無第三世多杰羌佛

二零二零年一月三十日就在法音中公開說法,會祈禱加持盡快消除新冠肺炎,讓大家放心,想必你們大家都已經恭聞了這盤法音了,果然到現在武漢已基本上消除新冠肺炎,正式開城復工了。但近月世界多國又爆發了疫情,聖德們祈請南無第三世多杰羌佛,再度加持人們平安度過疫情災難,南無羌佛說祂會盡力祈禱,祂很慚愧,但國家很重視,會有很好的藥物治理這些瘟疫,人們會平安。南無羌佛還特別說,新冠疫情是因果所致,必須從因果入手,因果報應,如影隨形,種什麼因結什麼果,佛教徒持念誦經祈禱為善是職責,但要依靠國家的搶救行動,比如種下預防救治的因,如隔離、戴口罩、保持社交距離等施治,這就是避免人們種下相互間傳染疫情的因,按照政府的安排實行,就能盡量減少感染新冠肺炎的果。放心吧,這疫情一定會平息,因果使然,流弊疫故,雖不能盡其攬疫而根誅,但至少無有大礙,國家昌盛,社會安寧,是必然的發展。你的上師敢自稱消除各國疫情,實乃幼稚狂徒,他杯水車薪之力,哪有國家、社會大眾的共力治理疫情強大?如果不靠國家政府的行政命令,並其通告大家實行居家隔離、保持社交距離的種因,換成你上師,何來行政之力?他說要居家隔離,這怎麼行得通呢?相反地,南無羌佛身為勝聖的佛陀,不但不宣稱自己能加持,還極其謙虛地說祂很慚愧,而要大家依靠國家政府和人民,明信因果。南無羌佛的佛陀聖量絕無僅有,單手拿杵434.8磅重,上超59段,懸空13秒鐘,至今世界上還沒有第二人打破佛陀的拿杵紀錄,甚至連拿杵上超30段的人都沒有一個。可是南無羌佛不但不說祂自己是聖體力,而相反,說祂拿杵以後腰腿手都痛了,什麼聖者呵,就是一個與大家一樣的普通人。這是何等偉大、無我無私的真正佛德啊!而且,南無第三世多杰羌佛在娑婆世界首創了“終生不收供養,義務為大眾服務”,不僅僅是發願,而是真正地做到了行與願同!南無第三世多杰羌佛是真正的佛教上師們學習的楷模!你們注意,只有凡俗自私的人才會自大虛吹,冒充聖者。

你們簡直把聖德當成兒戲一樣,動輒就“某師是‘上尊’、‘教尊’”,如此荒唐思維,實乃邪見充盈,“教尊”、“上尊”身份,談何容易?只是88歲的開初“教尊”,在聖考拿杵上座中,考場上就力冠通場,壓蓋高僧大德,其標準達到了上超16段聖者資格,超越了世界大力士的十段標準,這是什麼概念?是什麼概念哦!?只是一位年近九十老齡的“教尊”,就無人可比,更況“上尊”,驚天動地,那還了得?你等實在不知天高地厚之邪想,把孺子奉為壯士,把高僧說成“上尊”!你們的意念已極其輕浮,你們諮詢總部你的上師是否考取了“上尊”,這樣不知臉紅的話怎麼說得出口啊?試問你的上師拿杵上座是上超了段位呢,還是下降了段位呢?上超是幾段,下降又幾段呢?弄清這個問題,就清楚等級身份了。清醒點吧,“上尊”的大聖德身份非同小可,哪有那麼多“上尊”、“教尊”?明確告訴你們,現在世界上公開弘法的,無論是法王活佛,還是高僧大師,沒有一位“上尊”,記住了,一個也沒有!只有一位女性“教尊”在弘法。

如果是一位男性的“上尊”,至少要拿杵上座,符合自身標準,上超25-29段的重量。無論是哪一位號稱聖者,你們只要請他單手拿金剛杵或健身房裡的槓鈴,懸空8秒鐘,一試就知道他是不是“上尊”了。如果他是體重在100磅以下,年齡在86歲以上的老人,要單手拿杵上座238磅重的槓鈴,才是“上尊”的聖體質聖體力。諮詢提問說你們上師體重大概是250磅,年齡50歲左右,如果要達到“上尊”質地,他就應該單手拿杵上座340磅重,懸空8秒鐘,這就是“上尊”的體質道行身份了。另一位提到的上師體重187磅,年齡53歲,他要達到“教尊”的道行身份,就要單手拿杵296磅,否則就不是“教尊”體質。

更況總部再一再二再三明確公告多次,提示大家,無論是哪一位上師或弟子,一定要看清楚他本人穿的袍裝上的段位,因為這是實際考試考到的身份。“上尊”的袍裝上一定有三個金色的釦子,“教尊”的袍裝上有兩個金色的釦子,“孺尊”的袍裝上有一個金色的釦子,只要段位袍裝上沒有金釦,他就不是聖者!無論哪一位冒充聖者,無論用什麼演說狡辯花招,袍裝上沒有金釦,而此人以聖者自居,就是說假話,最多不過是高僧大德而已,未入聖者段位。如果是高僧大德,袍裝上必須釘有三個藍釦五個黑釦,或三個藍釦六個黑釦,銜頭稱為“至上大德”,能證到藍三黑五段的“至上大德”就已經很稀有了。至於三個藍釦一個黑釦、三個藍釦兩個黑釦,是極其平常的老師,乃至三個藍釦三個黑釦都只能是善知識師,還不到高僧大德的證境身份!而且,你們曾諮詢的人,所有的考試者們都持有總部發的帶有當事人照片的、與其袍裝身份相合的身份段位證書,如果他以聖者自居,大家就要看他的證件標識和編號,把證件的編號報給總部諮詢,就知道是真是假了。

大家要明白,“上尊”、“教尊”的身份十分稀有珍貴,你們這些佛弟子如此看輕聖德人物,不要說是“上尊”了,就是超越高僧大德的“教尊”到我總部,我們總部都會施以禮敬,焚香設座,至於“上尊”駕到,那是十分隆重,必然眾人跪接,禮敬供養。你們這麼慢法慢聖,滿腦子裝的是愚鈍的破天荒概念,讓聖德組人員啼笑皆非,由此證明你等不認真聞法,不學習公告,所以才如此可憐地上當受騙。看來,在其它方面,你們的知見也不會正到哪裡,希望趕快補習,聞懂法音,看懂公告,真正做到了,那就是你們最殊勝的福音。

至於你的上師是誰,你不需要告訴我們,因為這世界以凡夫冒充聖人的多如牛毛,不值一提。請注意,凡是以凡稱聖的人,他們的特點是號稱五明,實際不具五項明證,而且每個以凡充聖的騙子都會用各自的說辭說得像真的一樣。但是,這只是在精神部分,只憑口說,可以迷惑他人,但是在體質方面,他就做不了假、騙不了人了。只要他以聖者自居,就該是聖體質,無論稱他是釋迦牟尼佛轉世,或者彌勒菩薩降生,抑或是稱蓮花生大師再來,都是口說空話,不具定性,只要讓他“拿杵上座”,當下就會現原形。請你們認真想一想:如果是佛菩薩轉世,卻沒有聖體質聖體力,而是與虛殼凡夫之人的體質體力一樣,連世界大力士“拿杵上座”都超不過,這還是聖者嗎?是大菩薩降世再來的嗎?這就是凡夫一個嘛,或者是江湖騙子妖孽嘛!這些妖孽騙子冒充菩薩的目的,就是為了通過賣東西給大家、利用講座方法收費、交固定的多少錢以後才傳所謂的修煉方法等各種方式騙錢,從他們的動機就會看到,他們的骨子裡就是典型的凡夫騙子的貪心斂財行為!因為凡夫就是凡夫的體質結構,假聖者的身體就是凡人體,是不擁有聖體聖力的,所以,無論多會冒假的騙子,提都不敢提“拿杵上座”這件事,如果有人提到,他一定會找藉口不敢做“拿杵上座”,因為他只要一伸手,便出顯凡夫真相,無可遁形了,這時他的一切偽假說法、認證書等等都沒有用了。他甚至會狗急跳牆,採用強力誹謗的方法,為什麼?因為“拿杵上座”是一面照妖鏡,自己是凡夫冒聖,不誹謗怎麼辦?怎麼下得了台?所以不管怎樣,先誹謗“拿杵上座”,扯一個遮羞布蓋住臉再說。

二零二零年二月九日,在美國聖蹟寺大雄寶殿,對佛教徒們“拿杵上座”的證量體質開科考試。當天在大殿考場共有三柄金剛杵,一個槓鈴作為加減重量用,特等“鎮殿金剛杵”重434.8磅,考試槓鈴重280磅,世界大力宗師“拿杵上座”的金剛杵重248磅,孺子杵200磅重。南無第三世多杰羌佛當天被恭請作為最至高尊貴的貴賓出席觀禮,結果被世界佛教總部考試處的聖德們設難逼迫,在大眾再三祈請下,為了考場的開考解危,南無羌佛單手拿“鎮殿金剛杵”離聖座懸空13秒鐘,上超59段。佛陀本質聖力示現,驚天地動鬼神,天龍八部駕臨恭賀,此時突然狂風大作呼嘯,寺廟庭院中容納百人以上的大帳篷和桌椅板凳被全部捲起,三寸多粗的鋼管很多被捲彎折疊,這是從來沒有出現過的,南無第三世多杰羌佛的聖力示現了大地震動這一亙古未有的聖蹟!當天有徐蒞達、金豔萍等近百人員參加考試,現場親見佛陀聖力,同時考場請有律師、記者現場親見公證。徐、金二人為了探求是否除了真正的佛陀拿得起上超59段的“鎮殿金剛杵”外,這世界的另外77億多人中,包括大力士、菩薩等,還有沒有人能拿得起上超59段的“鎮殿金剛杵” ,懸空13秒鐘,為此特懸賞2000萬美金昭告天下,無論什麼人,只要能打破南無羌佛的上超59段的紀錄,就領走他們的獎賞2000萬美金,他們已在加州政府、洛杉磯縣政府作了公證,公開在報紙、網絡上登了聲明啟事和公證書。但至今為止,世界上無有一人能打破南無第三世多杰羌佛的“拿杵上座”紀錄!甚至連中級聖德“教尊”的體質體力都沒有出現過一人。真鋼的聖者是什麼概念?哪裡像你們輕易荒唐地亂加頭銜扣戴桂冠?佛弟子們,你們現在還會相信只會說空話的人嗎?還不應該“三思而行,再思可矣”嗎?

注意,徐蒞達、金豔萍二人在報紙上所登載的聲明中,說南無第三世多杰羌佛拿“鎮殿金剛杵”的重量是420磅,這是根據當時南無羌佛拿杵時,一位出家人說是420磅,當時的新聞稿就這麼寫了重量,但經過律師在現場用幾個不同的秤實際稱量後,得出該“鎮殿金剛杵”的正確的重量是434.8磅,南無第三世多杰羌佛拿杵實際上超了59段,而不是報紙上所說的56段。律師現場公證書附後。

世界佛教總部

2020年4月13日

世界佛教總部公告(公告字第20200101號)- 正確答案,回覆重要諮詢PDF

世界佛教總部公告(公告字第20200101號)- 正確答案,回覆重要諮詢

此文章鏈接:https://hzsmails.org/2020/04/%e4%b8%96%e7%95%8c%e4%bd%9b%e6%95%99%e7%b8%bd%e9%83%a8%e5%85%ac%e5%91%8a%ef%bc%88%e5%85%ac%e5%91%8a%e5%ad%97%e7%ac%ac20200101%e8%99%9f%ef%bc%89-%e6%ad%a3%e7%a2%ba%e7%ad%94%e6%a1%88%ef%bc%8c%e5%9b%9e/

#第三世多杰羌佛 #多杰羌佛第三世 #義雲高大師 #义云高大师

“拿杵上座”鉴别圣凡,圣者之体质圣力必是远超世界大力士

“拿杵上座”鉴别圣凡,圣者之体质圣力必是远超世界大力士

“拿杵上座”鉴别圣凡,圣者之体质圣力必是远超世界大力士

202029日,在美国圣迹寺大雄宝殿,举行了一场检测真假圣者道行法会——“拿杵上座”考试,目的是鉴别学佛修行人的实际道行证量对自身体质结构的改变程度。

“拿杵上座”鉴别圣凡,圣者之体质圣力必是远超世界大力士

上图:检测真假圣者道行的法会“拿杵上座”考试现场 (摄影:杨慧君)

法会中,众目睽睽之下,体重仅180多磅,今年88岁的圣僧开初教尊,用他三根手指头已骨节折断变形的右手,单手拿起了200磅金刚杵上基座,展显了其上超十六段的圣力,远超亚洲第一大力士,惊骇世人。

“拿杵上座”鉴别圣凡,圣者之体质圣力必是远超世界大力士

上图:年近90岁的圣僧开初教尊用他三根手指头已骨节折断变形的右手,单手拿起了200磅金刚杵上基座,展显了其上超十六段的圣力,远超亚洲第一大力士,惊骇世人。 (摄影:杨慧君)
1)、开初教尊的如此圣力与世界大力士比如何?
据悉,有多人曾亲眼目睹过,获得“世界大力士大力宗师”金腰带的亚洲大力士龙武201912月正式在西安“拿杵上座”,虽最终取得上超10段的成绩,手指也被当场拉裂出血,总算夺得世界大力士大宗师金腰带,但还是没有拿到开初教尊初级圣者的段位。
上图:亚洲第一大力士龙武 图片来自网络
上图:亚洲第一大力士龙武  图片来自网络
  而体重350磅,36岁的“亚洲第一大力士”吕潇,虽在201411月代表中国参加马来西亚吉隆坡的“世界大力士”比赛,获得全亚洲第一名,又于2017年辽宁春晚展显神力,能拉184吨火车前行20米远,但是,20191227日,吕潇在中国沈阳正式“拿杵上座”,他也只是达到了在自身标准上上超了2段的成绩,成为实力士,其功力与龙武大力士上超10段还差些,与开初教尊的圣力差距更大了。
上图:亚洲第一大力士吕潇 图片来自网络
上图:亚洲第一大力士吕潇   图片来自网络
2)、什么是“拿杵上座”?为什么要举行这样的道行法会?为什么整日进行重量训练的专业大力士们,会不如一个打坐修行从不做重量训练的修行人的体质体力呢?据了解,“拿杵上座”是佛教界鉴别真假佛法、真假圣者最直截了当的检测器。
自古以来,佛教界就有用此法直接检查修行人道行证量的。要求被检测的修行人,能单手把金刚杵提起悬空,在规定时间内放上基座,这种测试叫“拿杵上座”。
是圣是凡,通过此测试,便一目了然!因为圣者与凡夫虽外表都是人的形象,但两者体质成份,内质完全是两码事,相当于鸠鸽与鹰,虽外表都是鸟,但内质结构和力量天差地别,这是自然存在的差异。

专业大力士每天训练,经十几二十年才成为体质超强的大力士,但并没有本质的改变,改换不了其凡夫的体质功能。而修学了真佛法的圣者,其圣体质结构所生发的圣体力量,必然是远超大力士的体质和力量,断然不是常人体质所能企及的,否则非圣。
许多事实证明,即便是双手能提千斤重的大力士,也无法单手将三百斤重的“上座杵”提起离地,只能是“望杵兴叹”。
知道了圣凡有别,也就不难理解,为什么从来没有任何健身运动,没有学过武术更没做过任何重力训练,平常只是修行打坐修法的文人——圣僧开初教尊,能用一只带有旧伤的单手,轻松拿起了金刚杵上超16段,悬空念咒7声夺标,而亚洲第一大力士吕潇却不如年近90的开初教尊,因为圣凡的体质机能有别。
依照“拿杵上座”测试法规,每个人参考者依其各自年龄体重而有各自的达标标准,达到此重量标准称为“康体士”。
“康体士”以上为上超,上超的共有30个段位;“康体士”以下为下降,下降的有5个级别。
法规规定:初级圣德能在自身达标基础上,上超12段至19段;上超2025段为中级圣德;上超2629段为大圣德;上超到最高顶峰30段是“金刚大力王”巨圣德。
常规来说,常人中力气大的男士想上超两三段都很困难;国家级大力士能上超到9段;世界大力士上超到10段就再加不上去了。
比如:获得“世界大力士大力宗师”金腰带的大力士龙武,手指拉裂出血了,也只有考到上超10段的成绩。但高龄近90岁的开初教尊却能取得上超16段的成绩,证明了开初教尊是得道高人圣者的超凡体质体力!这就是圣凡之别。
3)亲眼目睹南无第三世多杰羌佛无圣可比的圣力之举
29日的“拿杵上座”道行法会上,与会大众还有幸目睹了,H.H.第三世多杰羌佛无圣可比的圣力之举。
那天,圣迹寺大雄宝殿有一柄420磅重的巨大金刚杵,是前两天圣德们在这里开法会时放上法台金阶的。特别是这个“镇殿金刚杵”无论是“上金阶”或还是“离圣座”,只能是已达到上超30段顶峰重量的巨圣德才拉得起,世界上从未有人能将其撼动过分毫,此等级重量会把常人的筋骨、肌肉都拉到破裂,骨节垮架的。
法义规定,“镇殿金刚杵”放在金阶上时,若取不下金阶,则不可启动大殿活动,自然不可在坛城“拿杵上座”考试,绝不可启用金刚勾去拿杵,否则犯律规。
如何是好?大家面面相觑,极度担忧。所有力气大的人都上去请这柄巨杵下金阶,任他们用尽九牛二虎之力提拉,也无人能单手将该杵拉动丝毫,更别说拉离圣座了。法会无法开始。
正好当天H.H.第三世多杰羌佛被恭请观礼法会。于是,大众恭请南无第三世多杰羌佛解难。
南无羌佛说:“我本来就不赞同你们这项考科,考了半天也是常规之人,有几个是初级圣者?不是圣者,上超十几段都不可能!是谁把这杵放到金阶上的,就让谁把它取下来。”

法师们说是一位圣僧拿上去的。南无羌佛说:“这完全是胡闹,这不是故意刁难吗?明明知道你们今天要考试,还故意设一个难关在这儿!让他给拿下来!”。法师说圣僧昨天就到外州弘法去了。无奈,羌佛只得登上法台,说:“我不是来上杵参与你们活动的,只是帮个忙。试试看吧,能不能帮你们把杵提下来还不知道。”说完,只见南无羌佛走到“镇殿金刚杵”面前,单手把这个重达420磅的“镇殿金刚杵”提起悬空圣座13秒,远远超过法义规定的7秒钟,依法取出了金阶。

当下弟子们无比震惊,想不到这个连体重三百多磅的世界大力士都丝毫拿不动的420磅重的“镇殿金刚杵”,却被体重只有一百多磅的H.H.第三世多杰羌佛,单手拿起。若按段位算,则是上超了五十六段,创下了世界史无前圣的最高纪录!如此圣体质圣体力,在地球上还没有出现过!

“镇殿金刚杵”虽被请下了金阶,但又有新难题。地面金阶上还有一柄280磅重的考试杵,也要提下金阶才能启动考试法会。其实大家知道,连亚洲三十多亿人中的大力士冠军,都没有达到这个拿杵上座纪录,现场哪有人能单手将这柄杵请下金阶呢?在场所有大力士都无能为力。最后还是由南无羌佛单手提起这个金刚杵取下金阶解难后, 应试法会总算正式启动了。

应考前,大众不仅有幸见识到南无羌佛的圣力之举,更意外惊喜地发现,原来,南无羌佛的返老回春,不只是外表的年轻,而内质也与之同等,胜于年轻人的青春质地因子太多倍了!

羌佛弟子,世界佛教总部的开初教尊说:“我敢在此断言,除了南无第三世多杰羌佛有此圣力,这世界上任何法王任何大活佛大法师都别想提起“镇殿金刚杵”分毫!休想打破佛陀创立的上超56段的纪录!”

事实就是如此。如此大的圣力,除了佛陀的本质,这个世界还有谁能做得到呢?不论信或不信,服或不服,事实就摆在面前,没有任何技巧花招可用,就是直截了当提起实际的重量。除了惊叹认可道行高深,还能说什么呢?

佛教历史一直以来处于模棱两可的玄乎空论,通过“拿杵上座”测试总算打开了枢纽,亮出了实质的真相

      真佛法实显道行,假佛法空说理论。

撰稿/有年
编辑/卓瓦贡波
摄影/杨慧君,
现场公证/蔡晓薇律师

“拿杵上座”鉴别圣凡,圣者之体质圣力必是远超世界大力士

 

此文章转自:https://hzsmails.org/2020/02/%e6%8b%bf%e6%9d%b5%e4%b8%8a%e5%ba%a7%e9%89%b4%e5%88%ab%e5%9c%a3%e5%87%a1%ef%bc%8c%e5%9c%a3%e8%80%85%e4%b9%8b%e4%bd%93%e8%b4%a8%e5%9c%a3%e5%8a%9b%e5%bf%85%e6%98%af%e8%bf%9c%e8%b6%85/

#第三世多杰羌佛 #多杰羌佛第三世 #义云高大師 #开初教尊 #吕潇#大力士

世界佛教總部諮詢中心 回覆諮詢 (第20180109號)

世界佛教總部諮詢中心
回覆諮詢
(20180109)

 

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1.
諮詢:關於你們問到四暗行、四明行是什麼人才有資格實行?

答覆:四暗行是屬於大聖者才能實行,至少是金釦三段的上尊,而且必須是對已經非常虔誠、有相當道行的弟子,要作為法脈傳人的種子,也就是三段金釦上尊要把他的這位弟子作為正法傳承人的種子,要把正法的傳承交付予他,才能施行最後的暗行考核,除此之外四暗行是不能用在常規佛弟子的身上,如果用在常規佛弟子身上,這個上師就已經犯下妄行欺騙語業罪,該師必墮三惡道。凡是藍釦無論多少段,說他用四暗行考察弟子,就是百分之百在詐騙弟子,不是百分之九十而是百分之百的騙子,因為藍釦未脫凡胎,自己都還沒有掛上金釦一段聖者,更況要金釦三段,才能施用暗行考核,藍釦沒有任何資格藉口沾上施用暗行的邊。就是至高頂極的南無第三世多杰羌佛,作為佛陀比起最高金釦五段高若干倍,羌佛曾經對旺扎上尊他們幾個聖德說:「你們不能亂用四暗行,我很慚愧,四暗行拿來考驗行人,對我來說很陌生,因為我用不來它,有什麼事就明確跟行人說,故弄玄虛要去考驗繼承者,本來就是不誠實的言行。」現在有人反映,有的藍釦上師竟然要弟子劃多少錢供養他,說他用四暗行考驗弟子,簡直就是赤裸裸的騙子,什麼叫暗行,他懂嗎?他知道怎麼施用嗎?滑天下之大稽!這是徹頭徹尾在行騙,大家千萬小心,不要上當,看準他到底是金釦幾段還是藍釦,有沒有資格施用暗行。

2.
諮詢:關於年審。

答覆:年審一定要再考經律論,必須達到金釦三段上尊才免去年審,因為金釦三段上尊已經是不退地菩薩,凡是金釦三段以下直至藍釦都要年審。為了向佛教信眾負責,我們總部對年審考試是十分嚴格的,有三種情況如下:第一種、沒有通知他(她)經過年審,因此不知道該行人是否退道還是進益了;第二種、已經通知了他(她),由於該被年審人在戒行上出了問題,自知退道,因此畏懼年審,不敢前來重新考試的,最終拒絕到場年審的,這類人會列入名單,行人們向總部諮詢中心諮詢時,總部會告知諮詢者此人是誰;第三種、凡是經過年審的人,德人證上就會有段位的變動,如果已經退道或是進益了,德人證上也會標明某年已經年審的字樣。

3.
諮詢:關於有修行人在網上發表了評論羌佛和另外兩位藝術家“向日葵”畫得好的論評,但有網友對該評論家有負面的看法,說這篇評判文不可以轉發,轉發了會影響羌佛的佛陀形象。我覺得很奇怪,為什麼評判人的負面印象會影響佛陀的形象呢?還叫不要轉發這篇文,我們應該轉發嗎?

答覆:評判文作者本人的負面影響與羌佛的藝術境界毫不相干,而有相干的則是這個評判家是不是藝術方面的專家,是不是真正的內行,他寫的評判文是否公正?!如果他寫出的評判文是公正無偏的,他評判羌佛和其他人的藝術是符合藝術的實際境界的,該評判沒有偏頗、沒有刻意誹謗羌佛,而是實實在在以公正客觀在敘述評判對比藝術,那就不僅應該大量轉發,還要向該評判家學習致敬,要支持他的正確觀點!

作為一些修行人,看問題不全面,還不如沒有學佛的人。只看別人的負面,怎麼沒有看到他更多的正面、優秀的成就呢?至少他正確評論羌佛和其他藝術家的藝術,也談到羌佛的佛陀道德境界,這就是我們應該向他學習的。在你們某些人的眼裡面,認為他錯了,他不應該說真話,他不應該認可佛陀的藝術好,他應該認可妖魔好,這才是你們要做的嗎?告訴你們,站在岸上誇誇其談,指手畫腳,大聲高叫而不敢打濕鞋的人太多,就如你們某些人只會說大話,卻寫不出一篇實際的藝術評判文章,畫不出一幅脫俗的好畫,難道這位評論家比你們這些連一篇讚歎羌佛藝術的文章都沒有寫過的人還差嗎?其實,你們比起他,太可恥了!竟然不但不支持他公正評判論藝,還採取打壓他,這是人幹的事嗎?!舉一個例子,假如說有一批叛徒妖孽甚至是波旬魔王的子孫,有一天突然評論讚歎釋迦佛陀的工巧明好得不得了,那你們也會說不管這評判有多好,不要轉發這篇評判文嗎?你們會藉口說作評判的是叛徒妖怪有不好的負面印象,會影響世尊的形象。你們這樣的話,你們知道你們是在幹什麼嗎?你們是在評論人呢,還是在評論事物的本質呢?世尊的形象會受到波旬的牽連嗎?太可笑了!把你們到底劃在哪一類,應該認真想一想了。你們比這些魔子魔孫還要可惡!魔子魔孫還知道評論讚歎世尊的工巧明好,而你們,不但不評論羌佛的藝術境界,見到好評羌佛藝術的專家,不讚歎不說,反過來還要找理由打壓別人,找藉口來壓制公正評判文的轉發。爾等狼子野心,陰毒之至!

我總部的聖德們,到現在都不認識這位評論家,但僅此一篇藝術PK評判文,就讓我們尊敬這位評論家,尊敬他實話實說,公正無偏,用語用辭熟練精到準確,堪稱專業專家,你們這些只知道指手畫腳的藝術外行,又怎能望其項背呢?更況羌佛的畫公平擺在那裡,對比著,不怕不識貨,就怕貨比貨,這位評論專家評的公正講出來的是真心話,我們給他點個讚!

今天有一位善心人士知道了以後就說:我懂一點畫藝,我完全贊同聖德們的觀點,藝術沒有國界,是世界語言,是好是壞,其實一比就知道了。我只能說,第三世多杰羌佛文化藝術館裡面陳列的羌佛畫作《龍鯉鬧蓮池》,已經經過法庭專家證人、為國稅局報稅定價的評估師評估了,這一張畫的價值為5900萬美金,藝術館為了確認其藝境的高深程度,懸賞100萬美元的獎金,但到今天為止,有藝術家去畫了,可是沒有一個人把這幅畫畫到60%的成功,這就證明南無第三世多杰羌佛已“藝達高峰無能擬”。現在我當著總部的聖德們發下一個心,說話算數:無論什麼名家里手,只要能按照規定把這幅畫畫下來,相同了,我出500萬美金當場買下,加上文化藝術館曾經出的100萬,總共就有600萬美元了,有這樣的畫藝高手就請來吧,不然還認為羌佛的畫藝是虛吹浮誇的呢。

4.
諮詢:關於開頂的意義和聖骨的概念是什麼?

答覆:境行開頂是一種神識的啟用,開頂所指聖骨是指頭頂的那個開頂部分,能出入神識,但整個身體並不是聖體、聖骨,所以不是聖者,必須證到金釦一段,才進入聖者階段。開頂如果犯了泥丸道果戒或金剛換體禪戒,犯戒後沒有及時懺悔,十六天後會退到與沒有開頂前的普通凡夫一樣。開頂只是具有暫時的頭頂聖骨,因為會隨著戒行而消失或保留,但不是聖者!!!離羅漢遙遠,離菩薩天壤之別。

諮詢:關於應具備什麼樣的條件可以申請開頂?

答覆:行持佛事,符合標準達到開頂的心行和功德即可開頂。

5.
諮詢:關於南無第三世多杰羌佛教的人當中,為什麼有好人、還有壞人?

答覆:南無釋迦佛陀教的弟子中,有好人,也有壞人,而且壞人還不少,南無三世多杰羌佛是教弟子學佛修行、做好人,但是佛陀教的弟子中,好人、壞人、聖者、騙子,什麼樣的人都有,就是現在已經在社會上為師之人,有很好、符合戒規的上師;有邪惡的上師;有本身是凡夫、冒充聖者的上師;有邪惡用佛教來詐騙人的上師;有大慈大悲嚴守戒律慚愧修行的上師,羌佛說:「我的一百個弟子中,難有兩個完全符合戒規的上師,因為心、行是長在他人的身上,他們不受善業育化、不依教奉行、不從善去惡,非要說假話欺騙眾生,明明是凡夫,非要冒充聖者騙人,不聽教化,這是我無法改變的,釋迦牟尼佛在世時,祂的弟子中就有很壞的,甚至行邪道,這就相當於每一個國家都想和平吉祥安寧,制定出種種法律,可是國家政府的監牢裡面,隨時都裝著許多違法的壞人,國法同樣改變不了國家不出壞人的現象,否則警察就失業了。」南無第三世多杰羌佛就相當於釋迦牟尼佛對一切眾生平等,包括波旬魔王的子孫也收為徒弟,施以慈悲利人之教,苦口婆心勸其棄惡從善,可是有些惡性之徒,表面學佛,而心地是邪惡念頭,冒繃大上師,以凡充聖,欺騙世人,有些人很愚笨,只聽他(她)自吹,看他(她)的宣傳,聽他(她)的幫凶在一旁助威、做工作,而不加考證就相信了,這是佛陀阻擋不了他們的,所以世界佛教總部才再一再二再三再四再五再六再七再八再九再十提醒大家要看公告,要依法審定為師之人,反覆提醒不要讓自己上當受騙,佛陀只能盡最大的力量提醒大家了,記住,是聖是凡,要依考試來定的,不是憑個人的宣傳文章、書籍的吹捧就去相信。再次重申,對於一個上師的好壞,首先要看他(她)考試的成績獲得的身份段位,是聖是凡,沒有考上金釦一段,是不能沾“聖”字的邊的。再次重複,拿公告去印證一個上師,才不會上當受騙!哪怕就是佛陀曾經讚嘆過的上師,一當犯戒,黑業上身,自然變質,也會成為騙子,因為還不是不退地三段金釦上尊。南無第三世多杰羌佛還說:「在我教的佛教徒中,拿有你們總部聖德證的,一百個裡面難有兩個是真正的聖德,千萬記住,這裡面好人、壞人、騙子、凡夫、聖者全憑自己去審查,要看他們的考試結果,否則只有上當受騙的份!」

 

世界佛教總部諮詢中心
20181113

Such is the Innate Character of His Holiness the Buddha

Such is the Innate Character of His Holiness the Buddha

Posted: Aug 04, 2018 12:42 AM PDT
Updated: Aug 06, 2018 11:41 AM PDT

President Donald Trump, First Lady Melania Trump and several senior congressional members congratulated H.H. Dorje Chang Buddha III for His birthday in honor of His status as the supreme leader of all Buddhism and selfless contributions.

LOS ANGELES, CA, August 04, 2018 /24-7PressRelease/ — On June 24, 2018, the flag of the United States was raised over Holy Heavenly Lake in California. That flag was not bought from the street. Rather, it was the very flag that on May 15th was fluttering in the sky above the United States Congress in Washington, D.C.. The same flag was later delivered to the Office of H.H. Dorje Chang Buddha III. The raising of that national flag at the Capitol was inspired by the Buddha-character of H.H. Dorje Chang Buddha III.

May 15th is the birthday of H.H. Dorje Chang Buddha III. That national flag was raised at Capitol Hill in Washington, D.C. specifically for the birthday of H.H. Dorje Chang Buddha III. The flag-raising document stated, “This flag was flown in honor of H.H. Dorje Chang Buddha III, supreme leader of all Buddhism, on the occasion of his birthday.”

In their message congratulating H.H. Dorje Chang Buddha III on His birthday, United States President Donald Trump and First Lady Melania Trump stated, “His Holiness Dorje Chang Buddha III, Pasadena, California. Your Holiness, we are pleased to join your family and friends in wishing you a happy birthday! As you celebrate this special occasion, we pray your year ahead is filled with good health, happiness, and the many blessings of our great Nation. With very best wishes.” A number of senior congressional members from both the House and the Senate also sent letters to congratulate H.H. Dorje Chang Buddha III on His birthday, including House Speaker Paul Ryan, Chairman of the House Foreign Affairs Committee Ed Royce, former Chairperson of the Senate Intelligence Committee Dianne Feinstein, the Ranking member of the Senate Committee on Appropriations Patrick Leahy, and others.

Additionally, the United States Postal Service authorized the issuance of a first-day cover to commemorate this significant day of raising the national flag in Washington, D.C. to celebrate the birthday of H.H. Dorje Chang Buddha III.

On June 24, 2018 when that flag of the United States was flying above Holy Heavenly Lake in California, several thousand Buddhist figures from all over the world voluntarily congregated at Holy Heavenly Lake. Most of them are dharma masters and religious teachers within Buddhism. The “Celebrating the Birthday of H.H. Dorje Chang Buddha III” Grand Dharma Assembly was held there. Buddhists knelt on the ground with khatas in their hands, waiting for the holy presence of H.H. Dorje Chang Buddha III. At around 5:00 in the afternoon, H.H. Dorje Chang Buddha III arrived. Guarded and protected by multiple-layers of police officers and S.W.A.T. crews, His Holiness the Buddha walked onto the red carpet. All Buddhists kept chanting loudly, “Namo H.H. Dorje Chang Buddha III!”

Venerable Mozhi, the person in charge of World Buddhism Association Headquarters in the United States, announced at the dharma assembly that a Buddhist city will be built at Holy Heavenly Lake in California. This Buddhist city will be similar to the Vatican, where the Pope of Catholicism resides. The “True Dharma Temple,” where H.H. Dorje Chang Buddha III will reside, will also be built there. Holy Heavenly Lake is a Buddhist treasure-land. Beneath it is a huge underground crystal lake. Below the lakeside of Holy Heavenly Lake, there is also an underground river which is one of the two great underground rivers in the world that flows from south to north. That place is truly auspicious! The Buddhist city will accommodate temple clusters, businesses, tourism, hotels, rivers and ferry boats, all threaded together into an aquatic city by nautical waterways. Most important of all, the Ancient Buddha True Dharma Temple—the holy site for spreading true Buddha-dharma—will become the most authentic holy site in the world for propagating true Buddha-dharma!

Who is H.H. Dorje Chang Buddha III? Why is His Holiness given such importance by our nation and respected so broadly by the public?

In December of 2002, H.H. Dorje Chang Buddha III was awarded the Gold Medal issued by President George W. Bush to honor His Holiness’ noble ethics and morality, accomplishments in artistry, and outstanding contributions to humanity. In 2010, H.H. Dorje Chang Buddha III was awarded the World Peace Prize – Top Honor Prize. In 2011, H.H. Dorje Chang Buddha III was awarded the distinguished Dr. Martin Luther King Jr. Legacy Award for International Service and Leadership. In 2018, the status of H.H. Dorje Chang Buddha III as the supreme leader of the entirety of Buddhism was once again confirmed!

As early as in 2012, the United States Senate passed Resolution No. 614, formally designating H.H. Dorje Chang Buddha III with the honorific title “His Holiness” (abbreviated as H.H.). Such a title indicated recognition of the highest level, unexcelled and most treasured status. This resolution officially placed the status of H.H. Dorje Chang Buddha III at the highest level. I had the good fortune to ask H.H. Dorje Chang Buddha III, “I heard that Your Holiness has the status of the Pope of Buddhism and that Your Holiness has received the Buddhist Papal Scepter.” H.H. Dorje Chang Buddha III said, “Is there any meaning in that? The true Buddhist scepter is to be enlightened and then enlighten others.”

The status of H.H. Dorje Chang Buddha III was conclusively established according to the system of Buddhist recognition in a manner similar to how the Penchen Lama, Karmapa, and others were recognized. Such status is not self-conferred but determined by the system. According to the Buddhist system of recognition, it only takes two rinpoches or lamas to issue a recognition. The recognition is then considered formally established. In the entire history of formal recognitions within Buddhism, H.H. Dorje Chang Buddha III is the one who has received the largest number of recognitions. No one has ever gotten even one-fifth of the recognitions that H.H. Dorje Chang Buddha III has received. This establishment of the position of H.H. Dorje Chang Buddha III based on conclusive evidence cannot be affected in any way by anybody’s endorsement or veto. Rather, it is a systemic and ironclad conclusion.

It has been twenty years since H.H. Dorje Chang Buddha III came to the United States from China. Since it is His vow of conduct not to accept any offerings, His Holiness makes his living mainly from income generated from His paintings and sculptures. His Holiness lives a very simple life yet vigorously supports matters of justice, deeds of benevolence, charity to the needy, and the benefiting of others. His Holiness even sold paintings specifically to cover the expenses of temples and the livelihoods of monastics.

In the early years when H.H. Dorje Chang Buddha III was in Chengdu, China, living supplies were scarce and people lived on rations. Whenever His Holiness was home, patients with all kinds of illnesses came in an endless stream to seek treatment. Three hundred people registered to seek treatment from Him each day. His Holiness the Buddha always treated patients with no conditions attached and without accepting even one cent. When encountering poor patients who could not afford their medicine, H.H. Dorje Chang Buddha III even gave His own limited rationed living supplies to those poor and sick patients. Even when His Holiness had nothing to eat and was about to faint, He still refused to accept the food offered by His patients. In His teenage years, H.H. Dorje Chang Buddha III used the iambic format of “Nian Nu Jiao” to compose the verse “Immediate Entry into the Universe,” in which He wrote, “Three thousand patients come to my door. Day and night, I apply herbal medicine to do wonders.” That was a depiction of the situation then.

Recently, in the Grand Hall of the Buddha at the Holy Miracles Temple in the United States, Ms. Judy Kuan, who is the younger sister of an important high-level political figure in Taiwan, revealed a deeply hidden secret that people did not know for many years about H.H. Dorje Chang Buddha III. Her reading of the factual account was hosted by dharma masters. Following the beating of the drum and the striking of the bell, in front of the statue of Sakyamuni Buddha and the congregation, she made a grave vow to tell the truth. Such truth astounded everyone in the audience.

She mentioned that the elderly Mr. Pan Shiao Rui, the ship-dismantling king who was a disciple of H.H. Dorje Chang Buddha III, wanted to present offerings to H.H. the Buddha many times. Ms. Kuan was always the contact person for him. Mr. Pan Shiao Rui told her that he and Dharma Master Hsing Yun went to Taiwan together in the early years. At that time, Mr. Pan sponsored all the expenses of Dharma Master Hsing Yun as well as the living expenses of his monastic followers. He was also the sponsor and supervisor of the International Buddha’s Light Association. The affiliated Hsi Lai Temple in the United States was also built mainly from his donations.

In 1999, shortly after H.H. Dorje Chang Buddha III came to the United States, Mr. Pan invited H.H. Dorje Chang Buddha III to San Francisco to look at a piece of land that he wanted to present as an offering. Real estate in San Francisco was priced like gold! Mr. Pan first invited H.H. Dorje Chang Buddha III to look at a piece of land in the suburbs of San Francisco that was more than 2,000 acres. H.H. Dorje Chang Buddha III declined his offering, using the pretext that the land was too big. Mr. Pan then found another thirty-seven-acre (approximately 201 Chinese mu) piece of land in the city of San Francisco. H.H. Dorje Chang Buddha III again declined, using a different reason. Then Mr. Pan found and offered a seven-story Spanish-style building of 65,000 square feet in Oakland, which was again declined by H.H. Dorje Chang Buddha III. Having no way to make his offerings, Mr. Pan resorted to presenting monetary offerings each year in huge sums of over US$1,000,000. H.H. Dorje Chang Buddha III did not accept even one of them. His Holiness always told Judy Kuan to give Mr. Pan the bank account number of either a Buddhist organization or a temple. However, what you cannot imagine is that H.H. Dorje Chang Buddha III was not even a member of those temples or organizations.

In 2013, the elderly Mr. Pan came for the last time to America to pay respect to H.H. Dorje Chang Buddha III. He said that he had reached an advanced age and was preparing to leave this world. He had come that time to present a large amount of gold as an offering. Mr. Pan was once the deputy chief of staff to Dai Li, who was a senior official in the Kuomintang (Nationalist Party). Mr. Pan was responsible for managing some business and financial affairs for Dai Li. At that time, Mr. Pan bought a large amount of gold, which was put away in a Hong Kong treasury. The gold bars weighed two kilograms to five kilograms apiece, and there was a huge quantity. He wanted to present all the gold to H.H. Dorje Chang Buddha III as an offering. He even discussed with Judy Kuan whether to transport the gold by plane or ship. You can imagine the vast quantity! H.H. Dorje Chang Buddha III immediately refused the entire offering and did not even allow him to mention the word “gold” again. To stop the elderly Mr. Pan, H.H. Dorje Chang Buddha III told him not to mention making an offering again; otherwise, his karmic connection with the dharma would be damaged.

Other people would use all possible methods to arouse their followers to make offerings, yet H.H. Dorje Chang Buddha III rejected such enormous offerings! Is this something an ordinary person could do? Who can have such selfless, greedless character of holy purity! Think about this: If one were given free of charge such an enormous amount of land, buildings, cash, or gold, if one were given such glittering money and wealth with no strings attached, who could remain unmoved? H.H. Dorje Chang Buddha III was not only unmoved, He graciously declined all of those offerings!

H.H. Dorje Chang Buddha III came to the United States in 1999. Actually, His life in the United States has always been very arduous, but He has never minded that. All that His Holiness thinks about are the interests of the public. His Holiness serves as a model for others, teaching cultivators with His own words and conduct. For the past twenty years until now, His Holiness has always lived a hard and simple life. I often go to the home office of H.H. Dorje Chang Buddha III. Mentioning that office may elicit laughter. It is in a corridor right outside a bathroom. With all kinds of books and other things piled up there, the remaining space is at most only four square meters. When someone is coming through the corridor, those sitting there have to get up to let that person through.

You cannot even imagine that in the twenty years during which H.H. Dorje Chang Buddha III has lived in the United States, His Holiness has not even had a dining table. He always eats His meals at the kitchen counter. Many Buddhist eminent monastics and greatly virtuous ones have eaten meals with H.H. Dorje Chang Buddha III. They, too, stood beside the kitchen counter just like H.H. Dorje Chang Buddha III did. Almost all of the space inside the home of H.H. Dorje Chang Buddha III is taken up by the storage of Buddhist objects and His Holiness’ accomplishments in the Five Vidyas. I once personally saw H.H. Dorje Chang Buddha III sewing and mending His own clothes. His Holiness said with a smile, “Too bad, I accidentally slit it!” How could an ordinary person fathom the holy purity and greatness of H.H. Dorje Chang Buddha III?

When one is rich, perhaps one can be indifferent toward donations from others. However, what about when one is poor, in need of money, and is presented with a huge sum of money with no strings attached? Only H.H. Dorje Chang Buddha III can remain unmoved in such circumstances! In this society, everybody wants to become rich. They dream of becoming rich. When someone else is perfectly willing to give away a huge amount of money and assets with no strings attached, this is everyone’s get-rich dream coming true. H.H. Dorje Chang Buddha III did not even take a look at those offerings and simply refused them with ease. Where else in the world is there a person who does not enjoy what he is able to enjoy, who gives up wealth, and who keeps hardships for himself? Who can attain such virtuous conduct? Perhaps only Sakyamuni Buddha and H.H. Dorje Chang Buddha III can do so.

Before the true identity of H.H. Dorje Chang Buddha III was known to the world, His Holiness the Buddha was already world-famous for having attained the pinnacle of accomplishment in the Five Vidyas. Just in painting alone, His Holiness single-handedly founded sixteen painting styles used in both Chinese and Western painting. The subject matter of those paintings include people, birds, insects, fishes, nature, still life, mountains, water, and landscape. The brushwork includes realistic fine brushstrokes and freehand brushstrokes, and the techniques include abstract, realist, and impressionist techniques. Each work of art is an accomplishment that is unparalleled. His Holiness’ paintings, calligraphy, and sculptures are collected by the International Art Museum of America. The H.H. Dorje Chang Buddha III Cultural and Art Museum is dedicated to permanently exhibiting artworks created by His Holiness.

This year, senior officials from the White House were guests at the home of His Holiness. One of them asked His Holiness, “Seeing your artistic accomplishments, there is a puzzle that none of us can figure out. Do you spend twenty-four hours every day to create art? Even if you spent twenty-four hours a day, you still could not possibly have created so many artworks!” H.H. Dorje Chang Buddha III replied, “I am very ashamed. I am immersed in Buddhist matters every day. I spend so very little time creating art.” That senior official from the White House then asked, “We have seen your artworks. There is one piece that you could not have possibly finished even if you worked on it every day for several decades. That is what we are unable to understand. How did it come into being?” The person in charge of the Office of H.H. Dorje Chang Buddha III replied, “The piece you saw is only one percent of the artworks created by His Holiness the Buddha.” Upon hearing that, everyone was even more astounded and puzzled. This truly is a fact that cannot be explained through ordinary human thinking.

In fact, be it the zither, chess, calligraphy, painting, sculpture, landscape design, literature, poetry, iambic verses, odes, songs, maxims of philosophy, singing, and other disciplines, H.H. Dorje Chang Buddha III has distinguished expertise in all of them. H.H. Dorje Chang Buddha III can indiscriminately take into his hands any musical instrument and play it. His Holiness is exceptionally accomplished even in scientific research and culinary skills. The physical strength of H.H. Dorje Chang Buddha III is also quite extraordinary. This year, His Holiness effortlessly picked up with one hand an Earth Vajra weighing 220 pounds and put it on the offering table. More than 2,000 people have tried to pick up the same Earth Vajra, including a gym-trainer of extraordinary strength who is in his twenties and weighs over 200 pounds. However, until now, nobody has been able to lift that Earth Vajra off the ground with one hand.

It has been twenty years since H.H. Dorje Chang Buddha III came to America. Throughout all these years, His Holiness has been voluntarily serving the public. Although there are designated people who prepare the meals for His Holiness from another work area, whenever the cooks ask H.H. Dorje Chang Buddha III what He would like to eat, He always relies, “I eat whatever you prepare. Something simple and in a small amount is fine.” For twenty years, H.H. Dorje Chang Buddha III has never specified the food that He wanted to eat. Those people are cooks in His Holiness’ own kitchen, yet His Holiness has never had any craving for the joy of food throughout these decades!

The innate character of H.H. Dorje Chang Buddha III cannot be fathomed by common people. H.H. Dorje Chang Buddha III never reveals His true state of Buddhahood to the world. When evil masters slandered His Holiness by saying He is not a Buddha, He did not mind in the least and never manifested His holy realization to prove that He is a Buddha. Last year, some people of evil spirit brought on demonic forces to damage the wisdom-lifeblood of numerous Buddhist disciples. When someone openly raised questions about that, H.H. Dorje Chang Buddha III reluctantly manifested the true appearance of Buddha in order to save living beings. White thin hairs instantly emerged between His Holiness’ eyebrows. At the time, some people saw one white hair, while others saw a large tuft of white hairs. Some saw white spiraling hairs intertwined like pearls. Some saw the hairs radiating and standing like steel needles, emitting white light. During the same time, what each person saw was different. A Caucasian who was a high government official said that he did not see the white hairs but did see two completely different visages of H.H. Dorje Chang Buddha III within one minute! When H.H. Dorje Chang Buddha III manifested His sambhogakaya appearance as a Buddha, His entire face became the bright and beautiful color of red coral. Moreover, the two sides of His face emitted strong light, like that of the sun, causing some people to be unable to open their eyes. His Holiness also manifested the even-teeth appearance, which is one of the thirty-two marks of a Buddha!

H.H. Dorje Chang Buddha III truly is an ancient-Buddha Tathagata. No wonder His Holiness has reached the unmatched pinnacle of accomplishment in the Five Vidyas. No wonder His Holiness is perfectly proficient in the sutras and treatises, can do that which is difficult to do, and can endure that which is difficult to endure. No wonder His Holiness has no greed, has no anger, and has not even the slightest mental attachment. His great wisdom is limitless, and His compassion is boundless. All of these qualities are due to the innate character of a Buddha.

Since being recognized as H.H. Dorje Chang Buddha III by the leaders of each of the major Buddhist sects and schools, His Holiness has been even more fully occupied with dharma matters. His Holiness no longer creates any paintings. As always, His Holiness voluntarily serves the public, transmitting dharma and expounding dharma for an average of eight to twelve hours a day. His Holiness often grants audiences to disciples until 2:00 or 3:00 in the wee hours of the night. Even though His Holiness has arduously served others on a voluntary basis over such a long period of time, He nonetheless has never accepted any offerings. It seems that there has never been another person in this world who is so selfless, who always puts benefiting others above all else, and who always serves the interests of others without a care for himself. This is truly quite inconceivable!

In this world, people of talent are not necessarily virtuous. Moreover, they are usually talented in one particular discipline. People of virtue may not necessarily be talented. Moreover, the virtue they possess is often ordinary. However, H.H. Dorje Chang Buddha III possess perfect and flawless virtue along with talent that has reached the apex of accomplishment. Furthermore, what the world respects and admires most is that H.H. Dorje Chang Buddha III saves living beings out of loving compassion. His Holiness has no anger or hatred at all, even toward those who harmed, deceived, or slandered Him. His Holiness even often prays for those people, wishing them happiness.

For example, many years ago H.H. Dorje Chang Buddha III was falsely persecuted, which led to the launch of a special investigation by INTERPOL. That was three full years of tribulation. Yet, just as real gold fears no fire, a man of integrity can stand severe tests. The case against His Holiness was dismissed during the 72nd session of the Commission for the Control of Interpol’s Files. Official written notification was subsequently issued to all member countries of INTERPOL, informing them that they cannot detain H.H. Dorje Chang Buddha III. China also submitted a report stating that H.H. Dorje Chang Buddha III did not commit any crime, and China requested that INTERPOL withdrawal the case against Him. INTERPOL even specially issued a document to H.H. Dorje Chang Buddha III regarding the conclusion of the case. After His Holiness received that document dismissing His case and clearing Him of all the smearing targeted against Him, His Holiness did not agree to show it on the internet. When asked why not, H.H. Dorje Chang Buddha III said, “If my name is cleared, then the names of those who harmed me will not be cleared.” His Holiness the Buddha does not bear any anger or hatred toward those who harmed Him. His Holiness would rather be misunderstood by the world than have those who slandered and harmed Him experience suffering or dreadful consequences. What selfless, compassionate, and magnificent Buddha-character this is!

This is the way H.H. Dorje Chang Buddha III is, personally applying His Buddha-virtue to teach and transform people, inspiring others to be good people, to abstain from all evil, to do all deeds of goodness, to be cultivators, and to be people who benefit others. This is the supreme and unconditioned Buddha-virtue.

Buddha-character comes from the state of Buddha-enlightenment that perfectly integrates Buddha-wisdom, Buddha-merit, and Buddha-virtue. The wisdom of H.H. Dorje Chang Buddha III, His world-astounding accomplishments in the Five Vidyas, and His numerous achievements that are at the highest level are openly witnessed by the world. The holy realization of H.H. Dorje Chang Buddha III can be seen when His Holiness manifests His sambhogakaya appearance, when His Holiness teaches the dharma of the Tathagata, successfully invokes the presence of Amitabha Buddha, causes holy holy nectar (amrita) to descend to earth, and saves countless living beings. The Buddha-virtue of H.H. Dorje Chang Buddha III entails great compassion and forbearance. It is free of greed, anger, and attachment. It is completely devoid of selfishness, and is totally dedicated to benefiting others. Such purity and nobility exceeds even the brightness and purity of the sun and moon! When we see such inner character of a Buddha in H.H. Dorje Chang Buddha III, what can we who are ordinary beings say?

All I can say is that I ask everyone to reflect a bit on the following few questions:

Presented with offerings of a huge amount of gold, land, and wealth, His Holiness was completely without greed and remained unaffected. Who can do that?

Holding a document from INTERPOL that cleared Him of all the accusations fabricated against Him, His Holiness simply locked the document into a safe without making any use of it. Who can do that?

Having made the lifetime vow of not accepting any offerings, His Holiness is continuously busy expounding dharma to people and serving the public from early morning till late at night, even up to 2:00 or 3:00 in the morning, without receiving even one cent in return. Who can do that?

The truth is, probably only Sakyamuni Buddha, all Buddhas in the ten directions, and H.H. Dorje Chang Buddha III can do so!

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義雲高(H.H. 第三世多杰羌佛)畫作拍賣價創新高

義雲高(H.H. 第三世多杰羌佛)畫作拍賣價創新高

關於“第三世多杰羌佛”佛號的說明

關於“第三世多杰羌佛”佛號的說明 二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式,美國國會圖書館並正式收藏此書,自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王,被世界佛教各大教派的領袖或攝政王、大活佛行文認證,就是宇宙始祖報身佛多杰羌佛的第三世降世,佛號為第三世多杰羌佛,從此,人們就以“南無第三世多杰羌佛”來稱呼了。這就猶如釋迦牟尼佛未成佛前,其名號為悉達多太子,但自釋迦牟尼佛成佛以後,就改稱“南無釋迦牟尼佛”了,所以,我們現在稱“南無第三世多杰羌佛”。尤其是,二零一二年十二月十二日,美國國會參議院第614號決議正式以His Holiness來冠名第三世多杰羌佛(即 H.H.第三世多杰羌佛),從此南無第三世多杰羌佛的稱位已定性。而且,第三世多杰羌佛也是政府法定的名字,以前的“義雲高”和大師、總持大法王的尊稱已經不存在了。但是,這個新聞是在南無第三世多杰羌佛佛號未公佈之前刊登的,那時人們還不瞭解佛陀的真正身份,所以,為了尊重歷史的真實,我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字,但大家要清楚,除H.H.第三世多杰羌佛的名字是合法的以外,在未法定之前的名字已經不存在了。

 

台灣時報第九版  民意最前線 中華民國八十九年十二月六日

時論

中畫畫價  誰說不能高於西畫?

義雲高(H.H. 第三世多杰羌佛)畫作拍賣價創新高  應予肯定  莫因民族自卑感作祟產生酸葡萄心態 楊碧君

     大陸國寶級畫家義雲高(H.H. 第三世多杰羌佛)的「大力王尊者」十一月二十六日於台北藝術市場拍賣,以七千二百萬新台幣(折合美金2207912.00元)成交,這在中畫市場是極震撼的新聞,因為在世的中畫家作品從沒有賣到這麼高價的,平均一平方英百六十七美元,一裁是新台幣二百二十五萬元,這麼高的拍價亦足以傲視西畫市場,可以說是中畫在國際藝壇揚眉吐氣為中國人爭光的盛事。

怎奈有些人心態可議,不思進一步了解學習或賞析義大師(H.H. 第三世多杰羌佛)畫作的優點,反而信口開河找些不相干的理由說這畫價不正常。好像中畫就不可以賣像西畫那麼高的價錢。

中國的書畫藝術數千年來以其固有的技法以及蘊於其中的歷史和文化傳統,成為世界繪畫藝術寶庫中的瑰寶,但是,西畫的價格卻遠遠超過中畫幾十倍甚至幾千倍,這本是極不應該的,也是極不正常的,但這一不合情理的現實卻被某些自卑的華人視為理所當然,以至致當義雲高的中畫傲視國際畫壇時便產生酸葡萄心理,直稱不影響市場運作模式,好像中畫就該永遠低於西畫,其心理正是民族自卑感作祟。

試問,中畫畫價為什麼不能超過西畫?就繪畫而言,中國畫不僅不遜於西畫,反而由於其中蘊涵的五千年歷史及文化,中國畫遠較於西畫富有表現力及內涵,因此中國畫的收藏價值也高於西畫,純粹是由於近代西方經濟發展較快,才導致目前中西畫價格被大大扭曲。

藝術品給人以美感享受,宗教則教人思受和體證解脫,藝術與宗教是風馬牛不相及的兩回事。退一步說,如果存在所謂的宗教藝術,張大千先生的敦煌佛像和飛天、弘一大師的書畫以及西藏的唐卡,豈不更符合論者的標準,那為什麼這些宗教藝術沒有出現過高價呢?有哪一張作品賣出過百萬美金高價?

 義雲高大師(H.H. 第三世多杰羌佛)不僅是眾所週知藝術大師,也是當今佛教的巨匠大師,但佛教並不能代表藝術,如班禪、達賴、梵蒂岡的教皇、弘一大師、太虛大師他們的書法,又有哪一張宗教東西賣出過高價?

那些專門畫佛菩薩像的畫家們的作品,僅數百或數千元台幣便可隨處買到,試問,這些宗教意義的作品的價格哪一張進入了國際畫壇呢?況且,宗教藝術與義雲高大師(H.H. 第三世多杰羌佛)的藝術更是毫不沾邊,義雲高大師(H.H. 第三世多杰羌佛)的書畫藝術是中國書畫藝術的精華所聚,義雲高大師是集多種流派及技法並匯融自我風格於一身的大家,論者若不知義雲高(H.H. 第三世多杰羌佛)其人或其藝術成就,就該虛心找尋資料來研究;做為自我提升的參考,不知其人其畫而妄言批評,實為道德與知識的墮落。

早在一九八六年,雲高大師(H.H. 第三世多杰羌佛)即擔任中國教科文國畫研究會會長,當時該研究會的其他領導人如名譽會長、顧問、副會長有謝稚柳、周穎南、吳丈署、錢君匋、梁漱冥、萬籟鳴、臧克家等藝術大家,雲高大師在書畫藝術界的地位之高由此可見其證。

不但如此,大師本人所得到的成就也是歷代書畫名家所未曾達到的:

  • 世界上沒有一個畫家拿到四十八個國家和地區五六一二位專家學者定論的唯一的特級國際大師(元首級榮位),其證書由國際奧委會主席薩馬蘭奇簽發。義雲高(H.H. 第三世多杰羌佛)是唯一的。
  • 世界上沒有一個畫家能讓美國加州州政府及舊金山市政府同一天宣布公元二OOO年三月八日列為大師日,義雲高是唯一的。
  • 在全世界,義雲高大師(H.H. 第三世多杰羌佛)得到九十二所大學頒予博士學位和教授,其中四所大學授予教授職稱。
     試想一下,如果義雲高大師(H.H. 第三世多杰羌佛)不是一位真正的史無前例的道德文章藝術大家,中國政府怎麼會為他修建以大師的名字命名的藝術館呢?
義雲高(H.H. 第三世多杰羌佛)畫作拍賣價創新高

義雲高(H.H. 第三世多杰羌佛)畫作拍賣價創新高

此文章鏈接:https://ibsahq.org/news-data?id=95

#義雲高 #義雲高大師 #第三世多杰羌佛 #多杰羌佛第三世 #多杰羌佛 

錄像:聖僧高人為什麼禮拜年輕人?

錄像:聖僧高人為什麼禮拜年輕人?

 

錄像:聖僧高人為什麼禮拜年輕人?

此文章鏈接:https://ibsahq.org/buddha-data?id=103

#第三世多杰羌佛 #多杰羌佛第三世 #義雲高大師 #義雲高

第三世多杰羌佛辦公室 (第十五號公告)

第三世多杰羌佛辦公室 (第十五號公告)

再次說明壇城佈置及其他

    第三世多杰羌佛辦公室於二零零九年六月六日所發出的第四號公告上明確說明了關於壇城的佈置,但是最近,辦公室還是不斷接到善士們的詢問,為此,辦公室再次說明:無論是道場、聞法點,還是個人家裡的壇場,所用的一切物品,供桌、供杯,法器或曼達盤等,只要洗擦乾淨、依法擺整潔就好,從來沒有任何佛菩薩規定過“供杯一定要是金銀器具、曼達盤一定要大、要上品”等等。如果沒有利益大眾的心,心不純淨,再好的供具也是污染佛菩薩的垢物,要知道,其實無論什麼做的供具、法器,包括銅、鐵、瓷器,只要真心洗淨就好,佛菩薩沒有貪著佛弟子供具、供品的意圖,只要我們是修行利益眾生、以持戒恭敬之心行上供,即是最好的壇城設立!

對所有的佛弟子而言,最重要的就是修學《極聖解脫大手印》中目前已經公佈的兩大心髓,即《暇滿殊勝海心髓》和 《最勝菩提空行海心髓》,如何解開輪迴結,利生而成聖,這就是最殊勝無比的設立壇城。至於《解脫大手印》的具體修法,當依《解脫大手印》完整儀軌規定,根據所修的法設立相應合法的壇城,如果條件、地方比較困難的,一平方尺的位置都可以設一個壇城,真正修行《解脫大手印》的人,用泥巴做的供具,比那些不修《解脫大手印》而用黃金打的供具,其功德大百千萬倍。學佛重在修行,不重在表面的假象,只要壇城合乎法義規定,就是殊勝設供。如果不依這兩大心髓修學,即使以一棟大樓做壇城,最後依然是到三惡道裡去報到,如果依照這兩大心髓學修,即使是坐墊大小的壇城,也是功德無量,成就解脫。比如開初仁波且,已證得碩士道師資的聖量,他的壇城就是在一個走廊裡一塊坐墊大小的地方,設立了登地大菩薩修學所供的壇城,但是,據我們所知,到目前為止,除了中地道師資,又有哪一位尊者、仁波且、法王有他的證量呢?

希望你們這一次看清楚了,壇城的真實含義,不要再上當受騙,迷信胡說亂講的人物了。

同時,必須強調指出,第三世多杰羌佛辦公室從來沒有賣過法本、法器、供具、金剛繩、甘露丸、打靶不窮丸、喀卓安得丸、金剛砂等任何丹丸,而且一次也沒有賣過,第三世多杰羌佛更是沒有賣過這些,也沒有借用這些收受過任何的供養,無論是在中國還是在美國,一次也沒有過,可以這樣說,要向第三世多杰羌佛請要這些東西,他根本就沒有,只有“眾生的一切造業罪過由我承擔,我種的一切善業功德全給你們!”至於你們來信提到的在哪一個人的手中買的什麼,這完全是他個人的行為,與第三世多杰羌佛和第三世多杰羌佛辦公室無關。到目前為止,第三世多杰羌佛和第三世多杰羌佛辦公室也沒有發行過任何法音帶,所有法音帶都是國際佛教僧尼總會請給世界各地的佛教寺廟、機構、道場和聞法點和仁波且、法師們的。

第三世多杰羌佛辦公室

二零一零年九月一日

第三世多杰羌佛辦公室 (第十五號公告)

第三世多杰羌佛辦公室 (第十五號公告)

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